The Moment Of Conception Of The Zombie - 1719 Words

The Moment of Conception For an object to be considered monstrous, it must deviate from its natural order. It is something unnatural. When a family is enjoying a nice walk in the park and a flesh-eating zombie suddenly approaches them, the zombie is considered monstrous, a monstrosity; a monster. Zombies do not fit in the normative expectations for human beings. How and when these zombies deviate from the expectations for humans is the great question. When does a zombie become a zombie? The moment of conception for a zombie is when they lose their consciousness: the essence of self. To the modern person, zombies are known as the flesh-eating, gory looking corpse of a human being that is searching the world for brains and bodies. This allusion of what a zombie is comes from the recent decade’s depiction of them in our culture. Movies Shaun of the Dead (2004), Zombieland (2009), and popular television series The Walking Dead (2010-present) all portray zombies to be a mena ce to society. They are aimlessly roaming the world in search of food, which coincidently happens to be humans, and often killed by humans in fear of their safety. None of these depictions of zombies tell us what a zombie actually is. A zombie can be defined in countless ways. The author Robert Kirk looks at zombies in a philosophical manner, allowing us to view them in a way similar to humans. â€Å"Philosophical zombies are exactly like us in all physical respects, right down to the tiniest details,Show MoreRelatedCinematic Thought Experiments Of The Living Dead2090 Words   |  9 Pagesâ€Å"Cinematic Thought Experiments of the Living Dead† Philosophical conceptions of consciousness represented through the zombie film The zombies that George R. Romero showcases in Night of the Living Dead (1968) now dominate the film industry as the prototype for the undead: the mindless corpse that is void of its prior consciousness. And the preferred food source of the undead has become like law for any pop-culture universe about zombies—even undead superheroes will eat people in the comic booksRead MorePsychology : The Mind Body2034 Words   |  9 Pagesdenied the existence of a nonmaterial mind, but suggested the mind was only a total of a person’s thinking activities (Hergenhahn, 2014). In a sense David Hume also agreed to this idea stating that the mind is perceptions we are having at any given moment. Also during this time, Julien de La Mettrie took a materialistic-mechanistic stance and said that dualism beliefs are incorrect as well as responsible for widespread misery (Hergenhahn, 2014). Lastly, more recent views have emerged the most predominantRead MoreDistinctive Types Of Internet Related Essay1731 Words   |  7 PagesCrime Have you ever gotten an email saying you have acquired five million dollars from a sovereign in another nation? By email, you should do nothing more than give the sender your ledger number, and he ll put the cash in your record, making you a moment tycoon! In some cases, this plan works. Lamentable people who gave the sovereign their ledger numbers later found that their records wiped out. Information Technology solutions have cleared a path to another universe of web, business systems administrationRead MoreA Thesis On Computer Science Engineering9162 Words   |  37 Pagesinvestigations on countering Botnets. A â€Å"botnet† consists of a network of compromised computers controlled by an attacker (â€Å"botmaster†). It is a collection of software robots, or bots, which run autonomously and automatically. They run on groups of zombie computers controlled remotely by attackers. These botnet are responsible for serious internet threats like distributed denial of service, spam campaigns, and phishing activity and many more. A large part of today malware generally can be related toRead More Capitalism, Marketing, and the Insidious and Covert Co-optation of the Self6482 Words   |  26 PagesCapitalism, Marketing, and the Insidious and Covert Co-optation of the Self Subtitle: A Manifesto for Avatars 1. Introducing Avatars AVATARA-Sanskrit.; ava-down, tarati-he goes, passes beyond literally, a descent, a conception described in the Bhagavad gita, 4th Teaching, 1-8 where Krishna confides: when goodness grows weak, when evil increases, I make myself a body. (OED) Originally referring to the incarnation of Hindu deities, avatars in the computing realms have comeRead More The Spy in the Computer Essay2350 Words   |  10 Pagesimmensely widen the narrative and other possibilities of the spy-thriller. Todorov, in his essay The Typology of Detective Fiction, has outlined the nature of the classic thriller, saying, We are no longer told about a crime anterior to the moment of the narrative; the narrative coincides with the action. No thriller is present in the form of memoirs: there is no point reached where the narrator comprehends all past events, we do not even know if he will reach the story alive. 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Can Germ Line Gene Therapy Cure - 1703 Words

Title: Can Germ-Line Gene Therapy’s Cure Shwachman Diamond Syndrome? Author: Tori Williams University Address: 223 James P Brawley Dr. SW Atlanta, Ga 30314 Date: April 12th, 2016 Molecular Location of SBDS gene on chromosome 7 Abstract: Shwachman Diamond Syndrome is a genetic condition that can affect the bone marrow, pancreas, and skeletal system. When the bone marrow is affected the natural function of producing new blood cells which is not working properly and cannot produce different white blood cells. People who have this disease make them more accessible to bodily infections which can affect bodily movements as well. According to extensive research there is a mutation on the SBDS gene that coincides with Shwachman Diamond Syndrome. Gene Therapy is an important experimental procedure in which genes are used to treat or prevent certain diseases. Doctors believe that this procedure will allow the insertion of genes to prevent disease. This gene technique can assist in preventing Shwachman Diamond Syndrome with the SBDS gene that has been identified as a mutation. This particular gene makes a protein that has an unknown function, but is active in building ribosomes. While researching this disease the importance to mankind is to prevent the amount of people affected and to be proactive in utilizing gene therapy to attack the disease from the source. Introduction: Shwachman Diamond Syndrome is an autosomalShow MoreRelatedThe Pros and Cons of Gene Therapy Gene therapy is a very controversial topic that has been700 Words   |  3 Pagesand Cons of Gene Therapy Gene therapy is a very controversial topic that has been discussed in the last five years and is being heavily studied to help cure cancer. Gene therapy is a technique aimed at treating genetic disorders by introducing the correct form of the defective gene into the patient’s genome (Dunlop et al., 2010). 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The gene which is likely to be harmful is recessive gene so if we inherit two copies of recessive gene from our parent, then disease will occur ( Carroll, 2011).Now days every year noticeable children are born with geneticRead MoreThe Future Of Unregulated Germ Line Gene Therapy1373 Words   |  6 Pagesback from your procedure to alter your genes for brown hair and green eyes because you didn t want to pass them on to your child. Everyone is saying that having brown hair and green eyes is unattractive now and they re unwanted traits for future generations. Three months later the â€Å"fad† changes and people begin to think that having green eyes won t be so bad after all and that they re actually unique. Now you re left with passing on the Version 1.0 gene pool to your children while everyone elseRead More Gene Therapy Essay4691 Words   |  19 PagesGene Therapy Gene therapy is a powerful new technology that has the ability to change the way medicine is practiced in the future. The potential of gene therapy offers great hope for cure and alleviation of suffering from genetic disorders that now plague numerous people. Within this past decade, much research has been conducted to learn about the aspects of gene therapy, but there is still much to learn before it is an effective medical treatment. Despite failures to prove any clinical efficacyRead MoreThe Beauty Of The Human Race Essay2180 Words   |  9 Pagesof years of evolutionary mutations. The number one cause of genetic diversity is mutations; mutations occur randomly and can produce beneficial or harmful nucleotide sequences. Nucleotide sequences code for the production of proteins that perform the majority of roles in our bodies. When harmful mutations halt protein production or cause malicious protein production, the body can be effected in numerous ways. The majority of disorders ex pressed by humans across the globe are genetic, meaning that theRead More Gene Therapy : Ethics, Progress, and Future Essay3339 Words   |  14 PagesThe Factor of Gene Therapy: the Ethics, Progress, and Future Abstract Erasing genetic diseases from the human race has been a vital role in science. However, there is a point where the moral standards have interrupted the advancement of curing genetic diseases. One of the many sciences that have the ability to completely wipe out the future of any genetic diseases, gene therapy, is being stifled due to the infliction of morals. There is a fine line in what is inhumane and moral to the standards

Maxine Hong Kingston `No Name Woman` Free Essays

string(60) " on the functional background of the phenomenon \(Lee 17\)\." In the story ‘No Name Woman’, Maxine Hong Kingston describes unique experience of women in China and social relations existing in the Chinese society. The continued existence of the â€Å"traditional† Chinese family pattern or some reasonable compromise thereof is often explained as necessary to the Chinese way of life, when, in fact, the way of life referred to has ceased to exist. This sometimes leads an author to ignore the fact that the family referred to may be a survival of an institution past its time as a functional prerequisite of the system in which it occurs rather than a prerequisite of the general system currently extant. We will write a custom essay sample on Maxine Hong Kingston: `No Name Woman` or any similar topic only for you Order Now The story vividly portrays social life of Chinese village people, oppression and male dominance affecting family relations and destinies of women. The main questions are: What is the role of a family unit and an individual in Chinese society? What is the impact of social status and position of women on family structure and sexual relations?, What is the role of economic relations in Chinese village and their impact on a family unit? The story can be interpreted as a historical discourse which unveils family structure and family relations excising in the society. From the story, readers know that in each kinship structure there are certain generalized structural requirements which must be satisfied if the structure is to continue its existence. Maxine Hong Kingston depicts that it is essential that some distinctions on a sexual basis be brought out in every kinship structure, but the same is also true for the society as a whole. Kingston describes: All the village were kinsmen, and the titles shouted in loud country voices never let kinship be forgotten. Any man within visiting distance would have been neutralized as a lover-â€Å"brother †¦ .. younger brother,† â€Å"older brother†Ã¢â‚¬â€œone hundred and fifteen relationship titles (Kingston n.d.). The role differentiation of women relative to men in the kinship structure can never vary independently of that for women in the society at large. The question of education in terms of family structure is an extremely broad and complex subject addressed by Kingston. Three factors are always of great importance in such educational structures. In general, these are: (1) the content of the education, (2) the methods by which it is taught, and (3) the person or persons who carry out the teaching. There is a tendency to devote a larger proportion of one’s concern to what is taught than to the other two categories (Stockman 27). Kingston describes that the methods used, the systems of rewards and punishments by which the learning process is bolstered, and the roles of the primary teachers are of equal importance. The above remarks apply to family education in general and that of children raised from birth within the family in particular. Some special mention must also be made of the education of members brought into the family from outside at a more mature age. There are two major types of such individuals–those brought in by adoption and those brought in by marriage. The former may be brought in while quite young, and the earlier the age at which the adoption is made the more closely do the educational features of the case resemble those of the raising of other children (Shu 199). To the degree that the adopted person is mature, and always in the case of marriage, there is the problem of introducing the new member to the specific family personalities and the particular family situation in which the new member will in future act. Kingston tells readers that: When the family found a young man in the next village to be her husband, she had stood tractably beside the best rooster, his proxy, and promised before they met that she would be his forever. She was lucky that he was her age and she would be the first wife, an advantage secure now (Kingston, n.d.). There is in all family systems a specifically institutionalized method of integration of new members, though the rigidity of the system and the sphere of action covered by it may vary enormously. In these respects, the introduction of new members via marriage is far more important than any other mode of their introduction. â€Å"Maxine’s aunt, face blame for exposing their communities to the threat of death or actual death in relation to outside forces† (Griffiths 353). The other major mode, adoption, never occupies so strategic a role numerically, since in every family there must be at least one such introduction by marriage, whereas adoption is not necessarily so ubiquitous in family systems. Role differentiation in family structure is depicted as the distribution of persons among the various positions and activities distinguished in the kinship structure and hence the differential arrangement of the members of the structure. This immediately raises the question of the terms on which differential arrangement is made. â€Å"Brothers and sisters, newly men and women, had to efface their sexual color and present plain miens. Disturbing hair and eyes, a smile like no other, threatened the ideal of five generations living under one roof† (Kingston, n.d.). Kingston depicts that the members of society must always recognize some structure of role differentiation and orient their action to it. Therefore, although the primary basis of a given role differentiation might be, for example, political, the phenomena involved cannot be understood solely in terms of the political variable. Whatever the basis of the differential arrangement of members in a society or group, the action of members of the group and of outsiders in their relations with this group must in part be specifically oriented to this inescapable arrangement. Thus differentiation may be to a marked degree interdependent with one or more of the other four structures to be discussed here, but it is never a dependent variable of one or of any combination of them. Before going further into this aspect of role differentiation, however, a word or so more needs be said on the functional background of the phenomenon (Lee 17). You read "Maxine Hong Kingston: `No Name Woman`" in category "Essay examples" First, there is the distribution of individuals among the total number of positions of whatever sort in the structure under consideration. This must be done regardless of how numerous or varied either the positions or the individuals may be (Shapiro 5). The number and variety of both categories will, of course, have substantial effect upon the concrete result, but the status of the requirement as a requirement is not affected by these considerations. The line drawn between the sexes in these respects is sharp and is one of the main factors in the consideration of the family problems. There are, of course, other possibilities of variation along these lines. One other interesting aspect of role differentiation on a basis of sex distinction is that it is so frequently a focus for stress in changing social systems. This usually puts considerable pressure on those patterns which institutionalize a sex differential regardless of objective criteria. â€Å"My aunt could not have been the lone romantic who gave up everything for sex. Women in the old China did not choose† (Kingston, n.d.). This is apt to be peculiarly true when the changes being made are in the direction of industrialization. The institutional basis of industrialized societies must lay peculiar stress on the differentiation of individuals on a universalistic basis. Economic allocation in kinship structure has been defined above as the distribution of the goods and services making up the income of the units of the structure and of the goods and efforts making up the output of the units of the structure among the various members of the units. Economic activities and interrelations, insofar as their sphere is confined to kinship orientations, are best studied for present purposes as they operate within the family. There are, of course, all sorts of economic relations defined in the relational approach to kinship, but, changing as this does with every change of ego, description of the relations is confined to descriptions of ego’s relations with other specific relatives, and any systematic operations of kinship groups fall from the picture (Stockman 67). To survive physically, the members of these groups must obtain and distribute these requirements. â€Å"In the village structure, spirits shimmered among the live creatures, balanced and held in equilibrium by time and land† (Kingston, n.d.). The story portrays that the members of the familial and family groups must have food, shelter, clothing, and similar necessities if they are to survive physically. â€Å"In patriarchal culture, these stories function within what Sandra Lee Bartky has called a â€Å"pedagogy of shame† that instructs young girls to learn about the inherent danger and corruption of their bodies† (Griffiths 353). These requirements are not in the nature of free goods as that concept is defined by the economists, and even if they were, the problem of distribution would still arise in the social context to offset the effect of jealousies which might well arise no matter how homogeneous the articles concerned might be intrinsically, and so forth. The link between the family groups and the larger economic aspects of the society as a whole has an additional importance since the status of the entire family in industrialized societies tends to be largely dependent upon the occupational role of the member or members upon whom the group depends for the bulk of its support. The second question of the directness of the contribution to the family needs has as its limiting case the self-sufficient agricultural family. Here the family might produce all it consumed without reference to exchange for any purpose with individuals or groups outside the family. The situation of the modern industrial worker’s family is at great variance with this since the overwhelming bulk of the income in this case is in the form of money power–earned for work having no necessary connection with the goods and services for which they are spent (Stockman 76). Critics admit that: â€Å"Kingstone’s style of appropriation reveals the boundaries that define the older narrative as fortresses, and the ways these intellectual fortresses mirror other, fortress-like ideological formations† (Shapiro 5). Kingston describes that this residual core of family duties which are performed directly is important because the duties are so often integrally connected with the substructure of role differentiation in general and that of sex roles in particular. The story shows that villagers depend upon the voluntary submission of the family members due to the inculcation of the value system of the society of which they are a part. â€Å"The villagers punished her for acting as if she could have a private life, secret and apart from them† (Kingstone n.d.). There have been cases of sons who have even stood unrestrained and permitted themselves to be beaten nearly to death by their fathers for faults committed. Such extremes are unusual, but they indicate the lengths to which these matters carry. Other factors in the implementation of power and responsibility are the interrelations with other family substructures which bolster their exercise. â€Å"But Maxine has increasing trouble applying this framework to the complexities of her family’s story and to the complexities of American and Chinese societies† (Lee 17). It has already been pointed out above that the patterns of economic allocation, role differentiation, and solidarity are intensely important in these respects. This must not be taken to indicate any particular general causal priority of one of these elements over the others. In sum, family structure depends upon and determines economic and social relations dominated in the society. The story â€Å"No Name Women† is a good historical source which helps to understand the role of family in economic relations and social values. Responsibility here means the accountability to other individuals or groups of an individual or individuals for his or their own acts or the acts of others. Social values and strong family relations portray that social action within certain limits is always an extreme, and in a sense it is the symbol of social frustration. Nevertheless, if the family is to function as a unit, it must be possible to see to it that certain requirements are met, by force if necessary, and it must be possible to take a definite person or persons to account if they fail to meet the family values. Works Cited Griffiths, J. Uncanny Spaces: Trauma, Cultural Memory, and the Female Body in Gayl Jones’s Corregidora and Maxine Hong Kingston’s the Woman Warrior. Studies in the Novel 38 (2006): 353. Kingston, Maxine Hong. No Name Woman. N.d.   2007. Lee, K.H. The Poetics of Liminality and Misidentification: Winnifred Eaton’s Me and Maxine Hong Kingston’s the Woman Warrior. Studies in the Literary Imagination 37 (2004): 17. Shapiro, E.H. Authentic Watermelon: Maxine Hong Kingston’s American Novel. MELUS 26 (2001): 5. Shu, Y. Cultural Politics and Chinese-American Female Subjectivity: Rethinking Kingston’s Woman Warrior. MELUS 26 (2001): 199. Stockman, N. Understanding Chinese Society. Polity Press, 2000. How to cite Maxine Hong Kingston: `No Name Woman`, Essay examples